[Coda: An Invisible and Indivisible Remainder]
See what they’ve made for themselves. It’s a world away from world, a stage away from stage. Not unlike our own, you say? Here a glutton, there a glutton? For every beggar a beggar, hero a hero? Yet the lines are not the same – the lines through which they say what they do and do what they say. Where they have stanzas, we had windows that opened and closed. Where they have scenes, we had things that merely happened. Where they have chapters, we had people who fell down and got back up again.
See how they make their way from line to line, from door to door, accepted here, accepted there, taken in, fed, and scrubbed up for the price of a rhyme. See how the people open their cupboards to them, open their tables, their sons and their daughters to them. Yet who of us would have them, with their uncouth ways? Who of us would abide them, with their raucous airs? If they returned to us, would we know them? If they petitioned us for alms in exchange for a song?
No, their ways and their songs are not for us. The lines are not the same.
-- from The Songs of the Greater Men (#19 – “In a Blanker Verse”)
Most of the settlers who peopled the first station
along the Periphery were those who
had participated in the didactic plays
with the most enthusiasm. Accordingly,
the First Station became known early on
for the central importance of theatrical
interests and ambitions in the daily lives
of the people. At the ceremony
that marked the First Station's inception was performed
a didactic play that had been hastily sketched
and discussed by the players on the trip
out to the station, and the players only had
to wait for as long as it took to determine
that enough men and women had gathered
around them in order to declare this Station
a true settlement. Fittingly, the performance
reenacted the time when Menahmen
had collected one by one the players who would
accompany him throughout his journeys and who'd
recount his heroic deeds and exploits
in front of masses of potential followers.
The character of the pieces that were performed
at the Podium (the First Station's name
for the makeshift stage around which the settlement
was established) underwent much alteration
under the new set of circumstances,
for there was no longer a greater accord that
needed to be taught how to remember their jokes,
tales and tunes, or from whom information
regarding the Life and its interpretation
was to be summoned. Indeed, as one peruses
chronologically through the extant
pieces of the Middle Venue, the didactic
element seems more and more a gratuitous
gesture rather alien to the whole,
either appended as a ceremonious
concluding speech admonishing the audience
to avoid the mistakes and the pitfalls
of the anti-heroic protagonist or
inserted as a diversion to be performed
by apprentice players in between acts.
Finally it was fully eliminated,
although not without much bitter controversy
between those who felt that getting rid of
the didactic element in its entirety
would portend ominously for the theater
and those whose opinion prevailed who wished
to acknowledge the considerably altered
needs of the theater by eliminating
the archaic didactic element
that was felt by many to be superfluous.
The agreement that the didactic pretenses
should be dropped proved to be a watershed.
Through a complex and quickly evolving series
of technical innovations, taboos, guidelines,
strictures and prohibitions, a thorough
theatricalization of life and manners
was instituted as if in a moment's breath
and breadth. The station's New Breach Theater
exerted so much influence over how men
and women lived and promulgated a degree
of aestheticism so pervasive
in the streets and the homes of the new settlement
that it was often difficult for outsiders
to decide exactly when theater
was in session and when “life as it's really lived” –
though if you questioned a local on the issue
and attempted to determine whether
you were in conversation with a performer
or else with a person who wasn't currently
operating “in character,” you'd get
a condescending smirk, a shrug of the shoulders,
and a reiteration of the oft-spoken
cliché, “It's life, and Life is in the Play.”
[Next: If It Weren't for the Beasts]